Saint Dymphna is an Irish and Belgian Saint, patroness of those who suffer of mental or spiritual disorders. This is the first of 2 articles about how we came to choose this name for our medical neurological clinic. The text below was taken from the internet, but it should be emphasized that before the 10th century there was a Christian church, as the Oriental and Eastern church had not really fully separated. This very complex part of the history of the Christian religions is better explored in the book Fora da casinha, 2a edição, 2010, by Paulo Rogério Bittencourt, available by direct request from our clinic.
“ISLE OF SAINTS has long been a title popularly given to the island evangelized by St. Patrick, which nestles in the blue waters of the Atlantic. And appropriately it is so called for the names of the Irish saints would more than fill the Church’s calendar. Yet it is to be regretted that Catholics for the most part are entirely unfamiliar with so many of these glorious saints, yes, even ignorant of their very names. One such forgotten or unknown saint, who, on account of her spotless virtue and glorious martyrdom, is sometimes referred to as the “Lily of Fire,” is St. Dymphna. True, the records of the life and martyrdom of this holy virgin are for the most part meager and unsatisfactory, but sufficient is known regarding the principal faces of her life and of her many well-authenticated miracles to attest to an exalted sanctity.
St. Dymphna was born in the 7th century, when Ireland was almost universally Catholic. Yet, strange to say, her father, a petty king of Oriel, was still a pagan. Her mother, a descendant of a noble family, was, on the other hand, a devout Christian, who was remarkable both for her piety and her great beauty. Dymphna was, like her mother, a paragon of beauty, and a most sweet and winning child, the “jewel” of her home. Every affection and attention was lavished upon her from birth. Heaven, too, favored the child with special graces. Dymphna was early placed under the care and tutelage of a pious Christian woman, who prepared her for baptism, which was conferred by the saintly priest Father Gerebran. The latter seems to have been a member of the household, and later taught little Dymphna her letters along with the truths of religion. Dymphna was a bright and eager pupil, and advanced rapidly in wisdom and grace. When still very young, Dymphna, like so many other nobel Irish maidens before and after her, being filled with fervor and love for Jesus Christ, chose Him for her Divine Spouse and consecrated her virginity to Him and to His Blessed Mother by a vow of chastity.
It was not long, however, until an unexpected cloud overshadowed the happy childhood of the beautiful girl. She lost her good mother by death. Many were the secret tears she shed over this bereavement, but at the same time she found great comfort in the Divine Faith which, though she was still of a tender age, already had taken deep root.
[…] “
(text by Sofia Simioni de Bittencourt and Paulo Rogério M de Bittencourt)